अप्रत्तं नस्त्वया किं नु भगवन् भुवनेश्वर ।
यन्नोऽन्तर्हृदयं विश्य तमो हंसि स्वरोचिषा ॥६॥

aprattaá¹ nas tvayÄ kiá¹ nu
bhagavan bhuvaneśvara
yan no 'ntar-hṛdayaṠviśya
tamo haá¹si sva-rociá¹£Ä

 aprattam - not given; naḥ - unto us; tvayÄ - by Your Lordship; kim - what; nu - indeed; bhagavan - O Supreme Lord; bhuvana-Ä«Å›vara - O master of the whole universe; yat - because; naḥ - our; antaḥ-há¹›dayam - within the core of the heart; viÅ›ya - entering; tamaḥ - the darkness of ignorance; haá¹si - You annihilate; sva-rociá¹£Ä - by Your own effulgence.


Text

O Lord, You are the master of the entire universe. What have You not given to us? You have entered the core of our hearts and dissipated the darkness of our ignorance by Your effulgence. This is the supreme gift. We do not need a material donation.

Purport

When Dhruva MahÄrÄja was offered a benediction by the Supreme Personality of Godhead, he replied, “O my Lord, I am fully satisfied. I do not need any material benediction.†Similarly, when PrahlÄda MahÄrÄja was offered a benediction by Lord Ná¹›siá¹hadeva, he also refused to accept it and instead declared that a devotee should not be like a vaṇik, a mercantile man who gives something in exchange for some profit. One who becomes a devotee for some material profit is not a pure devotee. BrÄhmaṇas are always enlightened by the Supreme Personality of Godhead within the heart (sarvasya cÄhaá¹ há¹›di sanniviṣṭo mattaḥ smá¹›tir jñÄnam apohanaá¹ ca). And because the brÄhmaṇas and Vaiṣṇavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom. An example of this was given by VÄmanadeva. Acting as a brahmacÄrÄ«, Lord VÄmanadeva wanted only three paces of land. Aspiring to possess more and more for personal sense gratification is simply ignorance, and this ignorance is conspicuous by its absence from the heart of a brÄhmaṇa or Vaiṣṇava.