हिरण्यगर्भो विज्ञाय समीडे गुह्यनामभिः ॥२४॥
aditer dhiá¹£á¹hitaá¹ garbhaá¹
bhagavantaá¹ sanÄtanam
hiraṇyagarbho vijñÄya
samÄ«á¸e guhya-nÄmabhiḥ
aditeḥ - into the womb of Aditi; dhiá¹£á¹hitam - being established; garbham - pregnancy; bhagavantam - unto the Supreme Personality of Godhead; sanÄtanam - who is eternal; hiraṇyagarbhaḥ - Lord BrahmÄ; vijñÄya - knowing this; samÄ«á¸e - offered prayers; guhya-nÄmabhiḥ - with transcendental names.
When Lord BrahmÄ understood that the Supreme Personality of Godhead was now within the womb of Aditi, he began to offer prayers to the Lord by reciting transcendental names.
The Supreme Personality of Godhead exists everywhere (aṇá¸Äntara-stha-paramÄṇu-cayÄntara-stham). Therefore when one chants His transcendental names — Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare RÄma, Hare RÄma, RÄma RÄma, Hare Hare — the Supreme Personality of Godhead is automatically pleased by such saá¹…kÄ«rtana. It is not that the Supreme Personality of Godhead is absent; He is present there. And when a devotee utters the transcendental name, it is not a material sound. Therefore, the Supreme Personality of Godhead is naturally pleased. A devotee knows that the Lord is present everywhere and that one can please Him simply by chanting His holy name.
