श्रीराजोवाच
बलेः पदत्रयं भूमेः कस्माद्धरिरयाचत ।
भूतेश्वरः कृपणवल्लब्धार्थोऽपि बबन्ध तम् ॥१॥
एतद् वेदितुमिच्छामो महत् कौतूहलं हि नः ।
यज्ञेश्वरस्य पूर्णस्य बन्धनं चाप्यनागसः ॥२॥

śrī-rājovāca
baleḥ pada-trayaṁ bhūmeḥ
kasmād dharir ayācata
bhūteśvaraḥ kṛpaṇa-val
labdhārtho 'pi babandha tam
etad veditum icchāmo
mahat kautūhalaṁ hi naḥ
yācñeśvarasya pūrṇasya
bandhanaṁ cāpy anāgasaḥ

 śrī-rājā uvāca - the King said; baleḥ - of Bali Mahārāja; pada-trayam - three steps; bhūmeḥ - of land; kasmāt - why; hariḥ - the Supreme Personality of Godhead (in the form of Vāmana); ayācata - begged; bhūta-īśvaraḥ - the proprietor of all the universe; kṛpaṇa-vat - like a poor man; labdha-arthaḥ - He got the gift; api - although; babandha - arrested; tam - him (Bali); etat - all this; veditum - to understand; icchāmaḥ - we desire; mahat - very great; kautūhalam - eagerness; hi - indeed; naḥ - our; yācñā - begging; īśvarasya - of the Supreme Personality of Godhead; pūrṇasya - who is full in everything; bandhanam - arresting; ca - also; api - although; anāgasaḥ - of he who was faultless.


Text

Mahārāja Parīkṣit inquired: The Supreme Personality of Godhead is the proprietor of everything. Why did He beg three paces of land from Bali Mahārāja like a poor man, and when He got the gift for which He had begged, why did He nonetheless arrest Bali Mahārāja? I am very much anxious to know the mystery of these contradictions.

Purport