श्रीविद्याधरा ऊचुः
विद्यां पृथग्धारणयानुराद्धां
न्यषेधदज्ञो बलवीर्यदृप्तः ।
स येन सङ्ख्ये पशुवद्धतस्तं
मायानृसिंहं प्रणताः स्म नित्यम् ॥४६॥

Å›rÄ«-vidyÄdharÄ Å«cuḥ
vidyÄá¹ pá¹›thag dhÄraṇayÄnurÄddhÄá¹
nyaṣedhad ajño bala-vīrya-dṛptaḥ
sa yena saá¹…khye paÅ›uvad dhatas taá¹
mÄyÄ-ná¹›siá¹haá¹ praṇatÄḥ sma nityam

 Å›rÄ«-vidyÄdharÄḥ Å«cuḥ - the inhabitants of VidyÄdhara-loka prayed; vidyÄm - mystic formulas (by which one can appear and disappear); pá¹›thak - separately; dhÄraṇayÄ - by various meditations within the mind; anurÄddhÄm - attained; nyaá¹£edhat - stopped; ajñaḥ - this fool; bala-vÄ«rya-dá¹›ptaḥ - puffed up by bodily strength and his ability to conquer anyone; saḥ - he (HiraṇyakaÅ›ipu); yena - by whom; saá¹…khye - in battle; paÅ›u-vat - exactly like an animal; hataḥ - killed; tam - unto Him; mÄyÄ-ná¹›siá¹ham - appearing as Lord Ná¹›siá¹hadeva by the influence of His own energy; praṇatÄḥ - fallen; sma - certainly; nityam - eternally.


Text

The inhabitants of VidyÄdhara-loka prayed: Our acquired power to appear and disappear in various ways according to varieties of meditation was banned by that foolish HiraṇyakaÅ›ipu because of his pride in his superior bodily strength and his ability to conquer others. Now the Supreme Personality of Godhead has killed him just as if the demon were an animal. Unto that supreme pastime form of Lord Ná¹›siá¹hadeva, we eternally offer our respectful obeisances.

Purport