मा भैष्ट विबुधश्रेष्ठाः सर्वेषां भद्रमस्तु वः ।
मद्दर्शनं हि भूतानां सर्वश्रेयोपपत्तये ॥२५॥
ज्ञातमेतस्य दौरात्म्यं दैतेयापसदस्य यत् ।
तस्य शान्तिं करिष्यामि कालं तावत्प्रतीक्षत ॥२६॥

mÄ bhaiṣṭa vibudha-Å›reṣṭhÄḥ
sarveá¹£Äá¹ bhadram astu vaḥ
mad-darÅ›anaá¹ hi bhÅ«tÄnÄá¹
sarva-śreyopapattaye
jñÄtam etasya daurÄtmyaá¹
daiteyÄpasadasya yat
tasya Å›Äntiá¹ kariá¹£yÄmi
kÄlaá¹ tÄvat pratÄ«ká¹£ata

  - do not; bhaiṣṭa - fear; vibudha-Å›reṣṭhÄḥ - O best of learned persons; sarveá¹£Äm - of all; bhadram - the good fortune; astu - let there be; vaḥ - unto you; mat-darÅ›anam - the seeing of Me (or offering of prayers to Me or hearing about Me, all of which are absolute); hi - indeed; bhÅ«tÄnÄm - of all living entities; sarva-Å›reya - of all good fortune; upapattaye - for the attainment; jñÄtam - known; etasya - of this; daurÄtmyam - the nefarious activities; daiteya-apasadasya - of the great demon, HiraṇyakaÅ›ipu; yat - which; tasya - of this; Å›Äntim - cessation; kariá¹£yÄmi - I shall make; kÄlam - time; tÄvat - until that; pratÄ«ká¹£ata - just wait.


Text

The voice of the Lord vibrated as follows: O best of learned persons, do not fear! I wish all good fortune to you. Become My devotees by hearing and chanting about Me and offering Me prayers, for these are certainly meant to award benedictions to all living entities. I know all about the activities of Hiraṇyakaśipu and shall surely stop them very soon. Please wait patiently until that time.

Purport

Sometimes people are very much eager to see God. In considering the word mad-darÅ›anam, “seeing Me,†which is mentioned in this verse, one should note that in Bhagavad-gÄ«tÄ the Lord says, bhaktyÄ mÄm abhijÄnÄti. In other words, the ability to understand the Supreme Personality of Godhead or to see Him or talk with Him depends on one’s advancement in devotional service, which is called bhakti. In bhakti there are nine different activities: Å›ravaṇaá¹ kÄ«rtanaá¹ viṣṇoḥ smaraṇaá¹ pÄda-sevanam/ arcanaá¹ vandanaá¹ dÄsyaá¹ sakhyam Ätma-nivedanam. Because all these devotional activities are absolute, there is no fundamental difference between worshiping the Deity in the temple, seeing Him and chanting His glories. Indeed, all of these are ways of seeing Him, for everything done in devotional service is a means of direct contact with the Lord. The vibration of the Lord’s voice appeared in the presence of all the devotees, and although the person vibrating the sound was unseen to them, they were meeting or seeing the Lord because they were offering prayers and because the vibration of the Lord was present. Contrary to the laws of the material world, there is no difference between seeing the Lord, offering prayers and hearing the transcendental vibration. Pure devotees, therefore, are fully satisfied by glorifying the Lord. Such glorification is called kÄ«rtana. Performing kÄ«rtana and hearing the vibration of the sound Hare Kṛṣṇa is actually seeing the Supreme Personality of Godhead directly. One must realize this position, and then one will be able to understand the absolute nature of the Lord’s activities.