पार्ष्णिग्राहेण हरिणा समेनाप्युपधावनैः ॥६॥
sapatnair ghÄtitaḥ ká¹£udrair
bhrÄtÄ me dayitaḥ suhá¹›t
pÄrṣṇi-grÄheṇa hariṇÄ
samenÄpy upadhÄvanaiḥ
sapatnaiḥ - by the enemies; ghÄtitaḥ - killed; ká¹£udraiḥ - insignificant in power; bhrÄtÄ - brother; me - my; dayitaḥ - very dear; suhá¹›t - well-wisher; pÄrṣṇi-grÄheṇa - attacking from the rear; hariá¹‡Ä - by the Supreme Personality of Godhead; samena - equal to everyone (both the demigods and demons); api - although; upadhÄvanaiḥ - by the worshipers, the demigods.
My insignificant enemies the demigods have combined to kill my very dear and obedient well-wisher, my brother HiraṇyÄká¹£a. Although the Supreme Lord, Viṣṇu, is always equal to both of us — namely, the demigods and the demons — this time, being devoutly worshiped by the demigods, He has taken their side and helped them kill HiraṇyÄká¹£a.
As stated in Bhagavad-gÄ«tÄ (9.29), samo ’haá¹ sarva-bhÅ«teá¹£u: the Lord is equal to all living entities. Since the demigods and demons are both living entities, how is it possible that the Lord was partial to one class of living beings and opposed to another? Actually it is not possible for the Lord to be partial. Nonetheless, since the demigods, the devotees, always strictly follow the Supreme Lord’s orders, because of sincerity they are victorious over the demons, who know that the Supreme Lord is Viṣṇu but do not follow His instructions. Because of constantly remembering the Supreme Personality of Godhead, Viṣṇu, the demons generally attain sÄyujya-mukti after death. The demon HiraṇyakaÅ›ipu accused the Lord of being partial because the demigods worshiped Him, but in fact the Lord, like the government, is not partial at all. The government is not partial to any citizen, but if a citizen is law-abiding he receives abundant opportunities from the state laws to live peacefully and fulfill his real interests.
