vikalpaá¹ juhuyÄc cittau
tÄá¹ manasy artha-vibhrame
mano vaikÄrike hutvÄ
taá¹ mÄyÄyÄá¹ juhoty anu
vikalpam - discrimination (between good and bad, one person and another, one nation and another, and all similar discrimination); juhuyÄt - one should offer as oblations; cittau - in the fire of consciousness; tÄm - that consciousness; manasi - in the mind; artha-vibhrame - the root of all acceptance and rejection; manaḥ - that mind; vaikÄrike - in false ego, identification of oneself with matter; hutvÄ - offering as oblations; tam - this false ego; mÄyÄyÄm - in the total material energy; juhoti - offers as oblations; anu - following this principle.
This verse describes how a yogÄ« can become free from material affection. Because of material attraction, a karmÄ« cannot see himself. JñÄnÄ«s can discriminate between matter and spirit, but the yogÄ«s, the best of whom are the bhakti-yogÄ«s, want to return home, back to Godhead. The karmÄ«s are completely in illusion, the jñÄnÄ«s are neither in illusion nor in positive knowledge, but the yogÄ«s, especially the bhakti-yogÄ«s, are completely on the spiritual platform. As confirmed in Bhagavad-gÄ«tÄ (14.26):
mÄá¹ ca yo ’vyabhicÄreṇa
bhakti-yogena sevate
sa guṇÄn samatÄ«tyaitÄn
brahma-bhÅ«yÄya kalpate
“One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.†Thus a devotee’s position is secure. A devotee is at once elevated to the spiritual platform. Others, such as jñÄnÄ«s and haá¹ha-yogÄ«s, can only gradually ascend to the spiritual platform by nullifying their material discrimination on the platform of psychology and nullifying the false ego, by which one thinks, “I am this body, a product of matter.†One must merge the false ego into the total material energy and merge the total material energy into the supreme energetic. This is the process of becoming free from material attraction.