Ätma-tulyaiḥ á¹£oá¸aÅ›abhir
vinÄ Å›rÄ«vatsa-kaustubhau
paryupÄsitam unnidra-
śarad-amburuhekṣaṇam
dṛṣá¹vÄ tam avanau sarva
Ä«ká¹£aṇÄhlÄda-viklavÄḥ
daṇá¸avat patitÄ rÄjañ
chanair utthÄya tuá¹£á¹uvuḥ
Ätma-tulyaiḥ - almost equal to Himself; á¹£oá¸aÅ›abhiḥ - by sixteen (servants); vinÄ - without; Å›rÄ«vatsa-kaustubhau - the ÅšrÄ«vatsa mark and Kaustubha jewel; paryupÄsitam - being attended on all sides; unnidra - blooming; Å›arat - of the autumn; amburuha - like lotus flowers; Ä«ká¹£aṇam - having eyes; dṛṣá¹vÄ - seeing; tam - Him (the Supreme Personality of Godhead, NÄrÄyaṇa); avanau - on the ground; sarve - all of them; Ä«ká¹£aṇa - from directly seeing; ÄhlÄda - with happiness; viklavÄḥ - being overwhelmed; daṇá¸a-vat - like a stick; patitÄḥ - fell; rÄjan - O King; Å›anaiḥ - slowly; utthÄya - standing up; tuá¹£á¹uvuḥ - offered prayers.
In Vaikuṇá¹haloka the Supreme Personality of Godhead has four hands and decorations like the ÅšrÄ«vatsa mark on His chest and the gem known as Kaustubha. These are special indications of the Supreme Personality of Godhead. The Lord’s personal attendants and other devotees in Vaikuṇá¹ha have the same features, except for the ÅšrÄ«vatsa mark and the Kaustubha gem.