आत्मजिज्ञासया यच्छेत् स गुणानतिवर्तते ॥१४॥
yaḥ samutpatitaṠdeha
ÄkÄÅ›Än manyum ulbaṇam
Ätma-jijñÄsayÄ yacchet
sa guṇÄn ativartate
yaḥ - anyone who; samutpatitam - suddenly awakened; dehe - in the body; ÄkÄÅ›Ät - from the sky; manyum - anger; ulbaṇam - powerful; Ätma-jijñÄsayÄ - by inquiry into spiritual realization or self-realization; yacchet - subdues; saḥ - that person; guṇÄn - the modes of material nature; ativartate - transcends.
One who inquires into self-realization and thus subdues his powerful anger — which awakens suddenly in the body as if falling from the sky — transcends the influence of the modes of material nature.
When one becomes angry, he forgets himself and his situation, but if one is able to consider his situation by knowledge, one transcends the influence of the modes of material nature. One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them. One who obtains such control will always be transcendentally situated, untouched by the modes of material nature. This is only possible when one fully engages in the service of the Lord. As the Lord says in Bhagavad-gÄ«tÄ (14.26):
mÄá¹ ca yo ’vyabhicÄreṇa
bhakti-yogena sevate
sa guṇÄn samatÄ«tyaitÄn
brahma-bhÅ«yÄya kalpate
“One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the spiritual platform.†By engaging one in devotional service, the Kṛṣṇa consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth. One must perform devotional service because otherwise one will become victimized by the modes of material nature.
