sa laká¹£aá¹ vará¹£a-laká¹£ÄṇÄm
avyÄhata-balendriyaḥ
stÅ«yamÄno mahÄ-yogÄ«
munibhiḥ siddha-cÄraṇaiḥ
kulÄcalendra-droṇīṣu
nÄnÄ-saá¹…kalpa-siddhiá¹£u
reme vidyÄdhara-strÄ«bhir
gÄpayan harim īśvaram
saḥ - he (Citraketu); laká¹£am - one hundred thousand; vará¹£a - of years; laká¹£ÄṇÄm - one hundred thousand; avyÄhata - without hindrance; bala-indriyaḥ - whose strength and power of the senses; stÅ«yamÄnaḥ - being praised; mahÄ-yogÄ« - the great mystic yogÄ«; munibhiḥ - by saintly persons; siddha-cÄraṇaiḥ - by the Siddhas and CÄraṇas; kulÄcalendra-droṇīṣu - within the valleys of the great mountain known as KulÄcalendra, or Sumeru; nÄnÄ-saá¹…kalpa-siddhiá¹£u - where one becomes perfect in all kinds of mystic power; reme - enjoyed; vidyÄdhara-strÄ«bhiḥ - with the women of the VidyÄdhara planet; gÄpayan - causing to praise; harim - the Supreme Personality of Godhead, Hari; īśvaram - the controller.
It is to be understood that MahÄrÄja Citraketu, although surrounded by beautiful women from VidyÄdhara-loka, did not forget to glorify the Lord by chanting the holy name of the Lord. It has been proved in many places that one who is not contaminated by any material condition, who is a pure devotee engaged in chanting the glories of the Lord, should be understood to be perfect.