रूपौदार्यवयोजन्म विद्यैश्वर्यश्रियादिभिः ।
सम्पन्नस्य गुणैः सर्वैश्चिन्ता बन्ध्यापतेरभूत् ॥१२॥

rūpaudārya-vayo-janma-
vidyaiśvarya-śriyādibhiḥ
sampannasya guṇaiḥ sarvaiś
cintā bandhyā-pater abhūt

 rūpa - with beauty; audārya - magnanimity; vayaḥ - youth; janma - aristocratic birth; vidyā - education; aiśvarya - opulence; śriya-ādibhiḥ - wealth and so on; sampannasya - endowed; guṇaiḥ - with good qualities; sarvaiḥ - all; cintā - anxiety; bandhyā-pateḥ - of Citraketu, the husband of so many sterile wives; abhūt - there was.


Text

Citraketu, the husband of these millions of wives, was endowed with a beautiful form, magnanimity and youth. He was born in a high family, he had a complete education, and he was wealthy and opulent. Nevertheless, in spite of being endowed with all these assets, he was full of anxiety because he did not have a son.

Purport

It appears that the King first married one wife, but she could not bear a child. Then he married a second, a third, a fourth and so on, but none of the wives could bear children. In spite of the material assets of janmaiśvarya-śruta-śrī — birth in an aristocratic family with full opulence, wealth, education and beauty — he was very much aggrieved because in spite of having so many wives, he had no son. Certainly his grief was natural. Gṛhastha life does not mean having a wife and no children. Cāṇakya Paṇḍita says, putra-hīnaṁ gṛhaṁ śūnyam: if a family man has no son, his home is no better than a desert. The King was certainly most unhappy that he could not get a son, and this is why he had married so many times. Kṣatriyas especially are allowed to marry more than one wife, and this King did so. Nonetheless, he had no issue.