vá¹›trasya dehÄn niá¹£krÄntam
Ätma-jyotir arindama
paÅ›yatÄá¹ sarva-devÄnÄm
alokaá¹ samapadyata
vá¹›trasya - of Vá¹›trÄsura; dehÄt - from the body; niá¹£krÄntam - coming out; Ätma-jyotiḥ - the spirit soul, which was as brilliant as the effulgence of Brahman; arim-dama - O King ParÄ«ká¹£it, subduer of enemies; paÅ›yatÄm - were watching; sarva-devÄnÄm - while all the demigods; alokam - the supreme abode, filled with the Brahman effulgence; samapadyata - achieved.
ÅšrÄ«la ViÅ›vanÄtha CakravartÄ« ṬhÄkura explains that Indra, not Vá¹›trÄsura, was actually killed. He says that when Vá¹›trÄsura swallowed King Indra and his carrier, the elephant, he thought, “Now I have killed Indra, and therefore there is no more need of fighting. Now let me return home, back to Godhead.†Thus he stopped all his bodily activities and became situated in trance. Taking advantage of the silence of Vá¹›trÄsura’s body, Indra pierced the demon’s abdomen, and because of Vá¹›trÄsura’s trance, Indra was able to come out. Now, Vá¹›trÄsura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon’s neck was so stiff that Indra’s thunderbolt took 360 days to cut it to pieces. Actually it was the body left by Vá¹›trÄsura that was cut to pieces by Indra; Vá¹›trÄsura himself was not killed. In his original consciousness, Vá¹›trÄsura returned home, back to Godhead, to become an associate of Lord Saá¹…kará¹£aṇa. Here the word alokam means the transcendental world, Vaikuṇá¹haloka, where Saá¹…kará¹£aṇa eternally resides.
Thus end the Bhaktivedanta purports of the Sixth Canto, Twelfth Chapter, of the ÅšrÄ«mad-BhÄgavatam, entitled “Vá¹›trÄsura’s Glorious Death.â€