yasyāṅghri-padmaṁ paricarya viśva-
vibhāvanāyātta-guṇābhipatteḥ
ajo 'dhyatiṣṭhat khalu pārameṣṭhyaṁ
padaṁ jitātma-śvasanābhivandyam
yasya - whose; aṅghri - leg; padmam - lotus feet; paricarya - worshiping; viśva - universe; vibhāvanāya - for creating; ātta - received; guṇa-abhipatteḥ - for acquiring the required qualifications; ajaḥ - the unborn (Lord Brahmā); adhyatiṣṭhat - became situated; khalu - undoubtedly; pārameṣṭhyam - the supreme position within the universe; padam - position; jita-ātma - one who has conquered his mind; śvasana - by controlling the life air; abhivandyam - worshipable.
Sunīti cited the example of Lord Brahmā, who was Dhruva Mahārāja’s great-grandfather. Although Lord Brahmā is also a living being, by his penance and austerity he acquired the exalted position of creator of this universe by the mercy of the Supreme Lord. To become successful in any attempt, one not only has to undergo severe penances and austerities, but also must be dependent on the mercy of the Supreme Personality of Godhead. This indication had been given to Dhruva Mahārāja by his stepmother and was now confirmed by his own mother, Sunīti.