tatrÄvaÅ›iá¹£á¹Ä ye vá¹›ká¹£Ä
bhÄ«tÄ duhitaraá¹ tadÄ
ujjahrus te pracetobhya
upadiá¹£á¹Äḥ svayambhuvÄ
tatra - there; avaÅ›iá¹£á¹Äḥ - remaining; ye - which; vá¹›ká¹£Äḥ - trees; bhÄ«tÄḥ - being afraid; duhitaram - their daughter; tadÄ - at that time; ujjahruḥ - delivered; te - they; pracetobhyaḥ - unto the PracetÄs; upadiá¹£á¹Äḥ - being advised; svayambhuvÄ - by Lord BrahmÄ.
The daughter of the trees is referred to in text 13 of this chapter. This daughter was born of Kaṇá¸u and PramlocÄ. The society girl PramlocÄ, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth. This child was cared for by the trees, and when she grew up, by the order of Lord BrahmÄ, she was delivered to the PracetÄs as their wife. The name of the girl was MÄriá¹£Ä, as the next verse will explain. It was the predominating deity of the trees that delivered the daughter. In this connection, ÅšrÄ«la JÄ«va GosvÄmÄ« PrabhupÄda states, vá¹›ká¹£Äḥ tad-adhiá¹£á¹hÄtá¹›-devatÄḥ: “The ‘trees’ means the controlling deity of those trees.†In Vedic literatures we find that there is a controlling deity of the water; similarly, there is a controlling deity of the trees. The PracetÄs were engaged in burning all the trees to ashes, and they considered the trees their enemies. To pacify the PracetÄs, the predominating deity of the trees, under the advice of Lord BrahmÄ, delivered the daughter MÄriá¹£Ä.