pá¹›thur uvÄca
aho Äcaritaá¹ kiá¹ me
maá¹…galaá¹ maá¹…galÄyanÄḥ
yasya vo darÅ›anaá¹ hy ÄsÄ«d
durdarÅ›ÄnÄá¹ ca yogibhiḥ
pá¹›thuḥ uvÄca - King Pá¹›thu spoke; aho - O Lord; Äcaritam - practice; kim - what; me - by me; maá¹…galam - good fortune; maá¹…gala-ÄyanÄḥ - O personified good fortune; yasya - by which; vaḥ - your; darÅ›anam - audience; hi - certainly; ÄsÄ«t - became possible; durdarÅ›ÄnÄm - visible with great difficulty; ca - also; yogibhiḥ - by great mystic yogÄ«s.
When something uncommon happens in one’s progressive spiritual life, it should be understood to be incurred by ajñÄta-suká¹›ti, or pious activities beyond one’s knowledge. To see personally the Supreme Personality of Godhead or His pure devotee is not an ordinary incident. When such things happen, they should be understood to be caused by previous pious activity, as confirmed in Bhagavad-gÄ«tÄ (7.28): yeá¹£Äá¹ tv anta-gataá¹ pÄpaá¹ janÄnÄá¹ puṇya-karmaṇÄm. One who is completely freed from all the resultant actions of sinful activities and who is absorbed only in pious activities can engage in devotional service. Although MahÄrÄja Pá¹›thu’s life was full of pious activities, he was wondering how his audience with the KumÄras happened. He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Pá¹›thu, whose life was so full of pious activities that even Lord Viṣṇu came to see him and predicted that the KumÄras would also come.