yĹŤyaáš tad anumodadhvaáš
pitáš-devarᚣayo 'malÄḼ
kartuḼ ĹÄstur anujĂąÄtus
tulyaáš yat pretya tat phalam
yĹŤyam - all you respectable persons who are present here; tat - that; anumodadhvam - kindly approve of my proposal; pitáš - persons coming from Pitášloka; deva - persons coming from the heavenly planets; ášášŁayaḼ - great sages and saintly persons; amalÄḼ - those who are cleansed of all sinful activities; kartuḼ - the performer; ĹÄstuḼ - the order-giver; anujĂąÄtuḼ - of the supporter; tulyam - equal; yat - which; pretya - after death; tat - that; phalam - result.
The government of Pášthu MahÄrÄja was perfect because it was administered exactly according to the orders of the Vedic injunctions. Pášthu MahÄrÄja has already explained that the chief duty of the government is to see that everyone executes his respective duty and is elevated to the platform of KášášŁáša consciousness. The government should be so conducted that automatically one is elevated to KášášŁáša consciousness. King Pášthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death. If Pášthu MahÄrÄja, as a perfect king, were elevated to the heavenly planets, the citizens who cooperated by approving of his methods would also be elevated with him. Since the KášášŁáša consciousness movement going on at the present moment is genuine, perfect and authorized and is following in the footsteps of Pášthu MahÄrÄja, anyone who cooperates with this movement or accepts its principles will get the same result as the workers who are actively propagating KášášŁáša consciousness.