tad brahma paramaá¹ Å›uddhaá¹
satÄá¹ vartma sanÄtanam
vigarhya yÄta pÄá¹£aṇá¸aá¹
daivaá¹ vo yatra bhÅ«ta-rÄá¹
tat - that; brahma - Veda; paramam - supreme; Å›uddham - pure; satÄm - of the saintly persons; vartma - path; sanÄtanam - eternal; vigarhya - blaspheming; yÄta - should go; pÄá¹£aṇá¸am - to atheism; daivam - deity; vaḥ - your; yatra - where; bhÅ«ta-rÄá¹ - the lord of the bhÅ«tas.
Lord Åšiva is described here as bhÅ«ta-rÄá¹. The ghosts and those who are situated in the material mode of ignorance are called bhÅ«tas, so bhÅ«ta-rÄá¹ refers to the leader of the creatures who are in the lowest standard of the material modes of nature. Another meaning of bhÅ«ta is anyone who has taken birth or anything which is produced, so in that sense Lord Åšiva may be accepted as the father of this material world. Here, of course, Bhá¹›gu Muni takes Lord Åšiva as the leader of the lowest creatures. The characteristics of the lowest class of men have already been described — they do not bathe, they have long hair on their heads, and they are addicted to intoxicants. In comparison with the path followed by the followers of BhÅ«tarÄá¹, the Vedic system is certainly excellent, for it promotes people to spiritual life as the highest eternal principle of human civilization. If one decries or blasphemes the Vedic principles, then he falls to the standard of atheism.