eá¹£a prapanna-varado ramayÄtma-Å›aktyÄ
yad yat kariá¹£yati gá¹›hÄ«ta-guṇÄvatÄraḥ
tasmin sva-vikramam idaá¹ sá¹›jato 'pi ceto
yuñjÄ«ta karma-Å›amalaá¹ ca yathÄ vijahyÄm
eá¹£aḥ - this; prapanna - one who is surrendered; vara-daḥ - benefactor; ramayÄ - enjoying always with the goddess of fortune (Laká¹£mÄ«); Ätma-Å›aktyÄ - with His internal potency; yat yat - whatever; kariá¹£yati - He may act; gá¹›hÄ«ta - accepting; guṇa-avatÄraḥ - incarnation of the mode of goodness; tasmin - unto Him; sva-vikramam - with omnipotency; idam - this cosmic manifestation; sá¹›jataḥ - creating; api - in spite of; cetaḥ - heart; yuñjÄ«ta - be engaged; karma - work; Å›amalam - material affection; ca - also; yathÄ - as much as; vijahyÄm - I can give up.
In the matter of material creation, maintenance and destruction, there are three incarnations of the material modes of nature — BrahmÄ, Viṣṇu and MaheÅ›vara. But the Lord’s incarnation as Viṣṇu, in His internal potency, is the supreme energy for the total activities. BrahmÄ, who is only an assistant in the modes of creation, wanted to remain in his actual position as an instrument of the Lord instead of becoming puffed up by the false prestige of thinking himself the creator. That is the way of becoming dear to the Supreme Lord and receiving His benediction. Foolish men want to take credit for all creations made by them, but intelligent persons know very well that not a blade of grass can move without the will of the Lord; thus all the credit for wonderful creations must go to Him. By spiritual consciousness only can one be free from the contamination of material affection and receive the benedictions offered by the Lord.