सर्वजीवनिकायौको यत्र स्वयमभूत्स्वराट् ॥१६॥
tasya nÄbher abhÅ«t padmaá¹
sahasrÄrkoru-dÄ«dhiti
sarva-jÄ«vanikÄyauko
yatra svayam abhÅ«t svarÄá¹
tasya - of the Lord; nÄbheḥ - from the navel; abhÅ«t - sprouted up; padmam - a lotus; sahasra-arka - a thousand suns; uru - more; dÄ«dhiti - with dazzling splendor; sarva - all; jÄ«va-nikÄya - resting place of conditioned souls; okaḥ - place; yatra - where; svayam - himself; abhÅ«t - emanated; sva-rÄá¹ - the omnipotent (Lord BrahmÄ).
From the navel of the Personality of Godhead GarbhodakaÅ›ÄyÄ« Viṣṇu sprouted a lotus flower effulgent like a thousand blazing suns. This lotus flower is the reservoir of all conditioned souls, and the first living entity who came out of the lotus flower was the omnipotent BrahmÄ
It appears from this verse that the conditioned souls who rested within the body of the Personality of Godhead after the dissolution of the last creation came out in the sum total form of the lotus. This is called hiraṇyagarbha. The first living entity to come out was Lord BrahmÄ, who is independently able to create the rest of the manifested universe. The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti. The description of Vaikuṇá¹haloka, as stated in Bhagavad-gÄ«tÄ and other Vedic literatures, is confirmed herewith. In Vaikuṇá¹ha, the spiritual sky, there is no need of sunshine, moonshine, electricity or fire. Every planet there is self-effulgent like the sun.
