dunoti cetaḼ smarato mamaitad
yad Äha pÄdÄv abhivandya pitroḼ
tÄtÄmba kaášsÄd uru-Ĺaáš kitÄnÄáš
prasÄŤdataáš no 'kášta-niᚣkáštÄŤnÄm
dunoti - it gives me pain; cetaḼ - heart; smarataḼ - while thinking of; mama - my; etat - this; yat - as much as; Äha - said; pÄdau - feet; abhivandya - worshiping; pitroḼ - of the parents; tÄta - My dear father; amba - My dear mother; kaášsÄt - out of Kaášsa's; uru - great; Ĺaáš kitÄnÄm - of those who are afraid; prasÄŤdatam - be pleased with; naḼ - Our; akášta - not executed; niᚣkáštÄŤnÄm - duties to serve you.
It appears that Lord KášášŁáša and Baladeva were both very greatly afraid of Kaášsa, and therefore They had to hide Themselves. But if Lord KášášŁáša and Baladeva are the Supreme Personality of Godhead, how was it possible that They were afraid of Kaášsa? Is there any contradiction in such statements? Vasudeva, due to his great appreciation for KášášŁáša, wanted to give Him protection. He never thought that KášášŁáša was the Supreme Lord and could protect Himself; he thought of KášášŁáša as his son. Because Vasudeva was a great devotee of the Lord, he did not like to think that KášášŁáša might be killed like his other children. Morally, Vasudeva was bound to deliver KášášŁáša to the hands of Kaášsa because he had promised to turn over all his children. But out of his great love for KášášŁáša he broke his promise, and the Lord was very pleased with Vasudeva for his transcendental mentality. He did not want to disturb the intense affection of Vasudeva, and thus He agreed to be carried by His father to the house of Nanda and YaĹodÄ. And just to test the intense love of Vasudeva, Lord KášášŁáša fell down in the waters of the YamunÄ while His father was crossing the river. Vasudeva became mad after his child as he tried to recover Him in the midst of the rising river.
These are all glorified pastimes of the Lord, and there is no contradiction in such manifestations. Since KášášŁáša is the Supreme Lord, He was never afraid of Kaášsa, but to please His father He agreed to be so. And the most brilliant part of His supreme character was that He begged pardon from His parents for being unable to serve their feet while absent from home because of fear of Kaášsa. The Lord, whose lotus feet are worshiped by demigods like BrahmÄ and Ĺiva, wanted to worship the feet of Vasudeva. Such instruction by the Lord to the world is quite appropriate. Even if one is the Supreme Lord, one must serve his parents. A son is indebted to his parents in so many ways, and it is the duty of the son to serve his parents, however great the son may be. Indirectly, KášášŁáša wanted to teach the atheists who do not accept the supreme fatherhood of God, and they may learn from this action how much the Supreme Father has to be respected. Uddhava was simply struck with wonder by such glorious behavior of the Lord, and he was very sorry that he was unable to go with Him.