tan me sva-bhartur avasÄyam alaká¹£amÄṇau
yuṣmad-vyatikrama-gatiṠpratipadya sadyaḥ
bhÅ«yo mamÄntikam itÄá¹ tad anugraho me
yat kalpatÄm acirato bhá¹›tayor vivÄsaḥ
tat - therefore; me - My; sva-bhartuḥ - of their master; avasÄyam - the intention; alaká¹£amÄṇau - not knowing; yuá¹£mat - against you; vyatikrama - offense; gatim - result; pratipadya - reaping; sadyaḥ - immediately; bhÅ«yaḥ - again; mama antikam - near Me; itÄm - obtain; tat - that; anugrahaḥ - a favor; me - to Me; yat - which; kalpatÄm - let it be arranged; acirataḥ - not long; bhá¹›tayoḥ - of these two servants; vivÄsaḥ - exile.
From this statement we can understand how anxious the Lord is to get his servitor back into Vaikuṇá¹ha. Therefore this incident proves that those who have once entered a Vaikuṇá¹ha planet can never fall down. The case of Jaya and Vijaya is not a falldown; it is just an accident. The Lord is always anxious to get such devotees back again to the Vaikuṇá¹ha planets as soon as possible. It is to be assumed that there is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary. The Lord is so kind to His devotees that He took all the responsibility for the doormen’s offense and requested the sages to give them facilities to return to Vaikuṇá¹ha as soon as possible.