niÅ›amya tad-vaktá¹›-didá¹›ká¹£ayÄ diÅ›o
vilokya tatrÄnyad apaÅ›yamÄnaḥ
svadhiṣṇyam ÄsthÄya vimṛśya tad-dhitaá¹
tapasy upÄdiá¹£á¹a ivÄdadhe manaḥ
niÅ›amya - after hearing; tat - that; vaktá¹› - the speaker; didá¹›ká¹£ayÄ - just to find out who spoke; diÅ›aḥ - all sides; vilokya - seeing; tatra - there; anyat - any other; apaÅ›yamÄnaḥ - not to be found; svadhiṣṇyam - on his lotus seat; ÄsthÄya - sit down; vimṛśya - thinking; tat - it; hitam - welfare; tapasi - in penance; upÄdiá¹£á¹aḥ - as he was instructed; iva - in pursuance of; Ädadhe - gave; manaḥ - attention.
To achieve success in life, one should follow the example of Lord BrahmÄ, the first living creature in the beginning of creation. After being initiated by the Supreme Lord to execute tapasya, he was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself. BrahmÄ was the only living being at that time because there was no other creation and none could be found there except himself. In the beginning of the First Canto, in the First Chapter, first verse, of the ÅšrÄ«mad-BhÄgavatam, it has already been mentioned that BrahmÄ was initiated by the Lord from within. The Lord is within every living entity as the Supersoul, and He initiated BrahmÄ because BrahmÄ was willing to receive the initiation. The Lord can similarly initiate everyone who is inclined to have it.
As already stated, BrahmÄ is the original spiritual master for the universe, and since he was initiated by the Lord Himself, the message of ÅšrÄ«mad-BhÄgavatam is coming down by disciplic succession, and in order to receive the real message of ÅšrÄ«mad-BhÄgavatam one should approach the current link, or spiritual master, in the chain of disciplic succession. After being initiated by the proper spiritual master in that chain of succession, one should engage himself in the discharge of tapasya in the execution of devotional service. One should not, however, think himself on the level of BrahmÄ to be initiated directly by the Lord from inside because in the present age no one can be accepted to be as pure as BrahmÄ. The post of BrahmÄ to officiate in the creation of the universe is offered to the most pure living being, and unless one is so qualified one cannot expect to be treated like BrahmÄjÄ« directly. But one can have the same facility through unalloyed devotees of the Lord, through scriptural instructions (as revealed in the Bhagavad-gÄ«tÄ and ÅšrÄ«mad-BhÄgavatam especially), and also through the bona fide spiritual master available to the sincere soul. The Lord Himself appears as the spiritual master to a person who is sincere in heart about serving the Lord. Therefore the bona fide spiritual master who happens to meet the sincere devotee should be accepted as the most confidential and beloved representative of the Lord. If a person is posted under the guidance of such a bona fide spiritual master, it may be accepted without any doubt that the desiring person has achieved the grace of the Lord.