vayaá¹ te parituá¹£á¹Äḥ sma
tvad-bá¹›had-vrata-caryayÄ
varaṠpratīccha bhadraṠte
vara-do 'smi tvad-īpsitam
vayam - We; te - with you; parituá¹£á¹Äḥ - perfectly satisfied; sma - have become; tvat - your; bá¹›hat-vrata - of the vow of lifelong celibacy; caryayÄ - by performance; varam - a benediction; pratÄ«ccha - please choose; bhadram - all good; te - unto you; vara-daḥ - the giver of benedictions; asmi - I am; tvat-Ä«psitam - desired by you.
ÅšrÄ«la ViÅ›vanÄtha CakravartÄ« ṬhÄkura explains that the Lord used the plural form in the beginning of this verse — “We are satisfied†— because He was referring to Himself along with Åšiva and UmÄ, who will later be glorified by MÄrkaṇá¸eya. The Lord then used the singular — “I am the bestower of benedictions†— because ultimately only Lord NÄrÄyaṇa (Kṛṣṇa) can award the highest perfection of life, eternal Kṛṣṇa consciousness.