yady asaášháštya dášptÄnÄáš
yadĹŤnÄáš vipulaáš kulam
gantÄsmy anena loko 'yam
udvelena vinaᚠkᚣyati
yadi - if; asaášháštya - without withdrawing; dášptÄnÄm - of the overly proud; yadĹŤnÄm - Yadus; vipulam - the vast; kulam - dynasty; gantÄ asmi - I go; anena - for that reason; lokaḼ - the world; ayam - this; udvelena - by the overflow (of the Yadus); vinaáš kᚣyati - will be destroyed.
Just as a tidal wave overwhelms the boundary of the shore and wreaks havoc on innocent people, similarly, there was imminent danger that the powerful Yadu dynasty might expand beyond all boundaries of social and political control. The members of the Yadu dynasty had become proud because of their apparent familial relationship with the Personality of Godhead. Although they were very religious and devoted to brahminical culture, they had become, as indicated by the word dášptÄnÄm, affected by pride due to their relationship with KášášŁáša. Furthermore, due to their intense love for KášášŁáša, they would certainly feel such intense separation after the Lordâs departure to the spiritual world that they would become maddened and thus become an unbearable burden on the earth. ĹrÄŤla ViĹvanÄtha CakravartÄŤ ᚏhÄkura has pointed out, however, that the earth herself, due to attachment for KášášŁáša, would never consider KášášŁášaâs own family members to be anything but a welcome burden. Still, KášášŁáša wanted to remove this burden. The example is given that for the pleasure of her husband a beautiful young wife may decorate herself with many golden ornaments. These ornaments constitute a painful burden for the delicate wife, but although she is willing to bear this burden, the loving husband removes the ornaments for the pleasure of his wife. So the Lord, desiring to apply the wisdom of âAn ounce of prevention is worth a pound of cure,â took precautions to remove from the earth the burden of the Yadu dynasty.