evaá¹ yugÄnurÅ«pÄbhyÄá¹
bhagavÄn yuga-vartibhiḥ
manujair ijyate rÄjan
Å›reyasÄm īśvaro hariḥ

 evam - thus; yuga-anurÅ«pÄbhyÄm - (by particular names and forms) suitable for each age; bhagavÄn - the Supreme Personality of Godhead; yuga-vartibhiḥ - by those living in each of the different ages; manujaiḥ - human beings; ijyate - is worshiped; rÄjan - O King; Å›reyasÄm - of all spiritual benefit; Ä«Å›varaḥ - the controller; hariḥ - Lord Hari.


Text

Thus, O King, the Supreme Lord Hari is the giver of all desirable benefits of life. Intelligent human beings worship the particular forms and names that the Lord manifests in different ages.

Purport

The word yugÄnurÅ«pÄbhyÄm is significant here. AnurÅ«pa means “suitable†or “appropriate.†The Supreme Personality of Godhead, Kṛṣṇa, anxiously desires that all conditioned living entities come back home, back to Godhead, for an eternal life of bliss and knowledge. Thus, the Lord reveals Himself in each of the four ages — Satya, TretÄ, DvÄpara and Kali — in a form appropriate for worship by the human beings of that age. In his Laghu-bhÄgavatÄmá¹›ta (PÅ«rva-khaṇá¸a 1.25), ÅšrÄ«la RÅ«pa GosvÄmÄ« states:

kathyate varṇa-nÄmÄbhyÄá¹
 Å›uklaḥ satya-yuge hariḥ
raktaḥ Å›yÄmaḥ kramÄt kṛṣṇas
 tretÄyÄá¹ dvÄpare kalau

“The Supreme Lord Hari is described in terms of His color and names as Å›ukla [white, or the most pure] in Satya-yuga, and as red, dark blue and black respectively in TretÄ, DvÄpara and Kali.†Thus, although in each age various names suitable for glorifying the Lord are given, such as Haá¹sa and Suparṇa in Satya-yuga, Viṣṇu and Yajña in TretÄ-yuga, and VÄsudeva and Saá¹…kará¹£aṇa in DvÄpara-yuga, similar names are not given for Kali-yuga, although such names exist, in order to avoid disclosing cheaply the truth of the incarnation of ÅšrÄ« Caitanya MahÄprabhu.

In Kali-yuga human society is infested with hypocrisy and superficiality. There is a strong tendency toward imitation and fraud in this age. Therefore the incarnation of ÅšrÄ« Caitanya MahÄprabhu is revealed in Vedic literature in a confidential, discrete way, so that it will be known to the authorized persons who can then propagate the mission of the Lord on the earth. We actually see in this modern age that many foolish and ordinary persons claim to be God or incarnations, avatÄras, etc. There are many cheap philosophies and academies that promise, for a moderate fee, to make one God in a short time. In America one famous religious group promises its followers that they will all become the Supreme Lord in heaven. Such bogus preaching goes on in the name of Christianity. Thus, were Caitanya MahÄprabhu’s name widely spoken of in Vedic literature, there would soon be a veritable plague of imitation Caitanya MahÄprabhus infesting the world.

Therefore, to prevent this pandemonium, discretion is exercised in the Vedic literatures in Kali-yuga, and in a sober, concealed way the actual followers of Vedic culture are informed through the Vedic mantras of the descent of ÅšrÄ« Caitanya MahÄprabhu. This discrete system, selected by the Lord Himself for His appearance in Kali-yuga, is proving to be greatly successful on the earth planet. And throughout the world millions of people are chanting the holy names of Kṛṣṇa without the unbearable harassment of hundreds and thousands of imitation Caitanya MahÄprabhus. Those who seriously desire to approach the Supreme Personality of Godhead can easily understand the Lord’s mission, whereas cynical materialistic rascals, puffed up by false prestige and madly considering their insignificant intelligence to be greater than the intelligence of Lord Kṛṣṇa, cannot understand the beautiful arrangements made by the Lord for His graceful descent into the material world. Thus, although Kṛṣṇa is Å›reyasÄm īśvaraḥ, or the Lord of all benedictions, such foolish persons turn away from the Lord’s mission and in this way deprive themselves of their own true benefit in life.