śrī-bhagavān uvāca
gacchoddhava mayādiṣṭo
badary-ākhyaṁ mamāśramam
tatra mat-pāda-tīrthode
snānopasparśanaiḥ śuciḥ
īkṣayālakanandāyā
vidhūtāśeṣa-kalmaṣaḥ
vasāno valkalāny aṅga
vanya-bhuk sukha-niḥspṛhaḥ
titikṣur dvandva-mātrāṇāṁ
suśīlaḥ saṁyatendriyaḥ
śāntaḥ samāhita-dhiyā
jñāna-vijñāna-saṁyutaḥ
matto 'nuśikṣitaṁ yat te
viviktam anubhāvayan
mayy āveśita-vāk-citto
mad-dharma-nirato bhava
ativrajya gatīs tisro
mām eṣyasi tataḥ param
śrī-bhagavān uvāca - the Supreme Personality of Godhead said; gaccha - please go; uddhava - O Uddhava; mayā - by Me; ādiṣṭaḥ - ordered; badarī-ākhyam - named Badarikā; mama - My; āśramam - to the hermitage; tatra - there; mat-pāda - emanating from My feet; tīrtha - of the holy places; ude - in the water; snāna - by bathing; upasparśanaiḥ - and by touching for purification; śuciḥ - cleansed; īkṣayā - by glancing; alakanandāyāḥ - upon the river Gaṅgā; vidhūta - cleansed; aśeṣa - of all; kalmaṣaḥ - sinful reactions; vasānaḥ - wearing; valkalāni - bark; aṅga - My dear Uddhava; vanya - fruits, nuts, roots, etc., of the forest; bhuk - eating; sukha - happy; niḥspṛhaḥ - and free from desire; titikṣuḥ - tolerant; dvandva-mātrāṇām - of all dualities; su-śīlaḥ - exhibiting saintly character; saṁyata-indriyaḥ - with controlled senses; śāntaḥ - peaceful; samāhita - perfectly concentrated; dhiyā - with intelligence; jñāna - with knowledge; vijñāna - and realization; saṁyutaḥ - endowed; mattaḥ - from Me; anuśikṣitam - learned; yat - that which; te - by you; viviktam - ascertained with discrimination; anubhāvayan - thoroughly meditating upon; mayi - in Me; āveśita - absorbed; vāk - your words; cittaḥ - and mind; mat-dharma - My transcendental qualities; nirataḥ - constantly endeavoring to realize; bhava - be thus situated; ativrajya - crossing beyond; gatīḥ - the destinations of material nature; tisraḥ - three; mām - unto Me; eṣyasi - you will come; tataḥ param - thereafter.