eá¹£a svayaá¹-jyotir ajo 'prameyo
mahÄnubhÅ«tiḥ sakalÄnubhÅ«tiḥ
eko 'dvitÄ«yo vacasÄá¹ virÄme
yeneá¹£itÄ vÄg-asavaÅ› caranti
eá¹£aḥ - this (Supersoul); svayam-jyotiḥ - self-luminous; ajaḥ - unborn; aprameyaḥ - impossible to measure; mahÄ-anubhÅ«tiḥ - full of transcendental consciousness; sakala-anubhÅ«tiḥ - aware of everything; ekaḥ - one; advitÄ«yaḥ - without a second; vacasÄm virÄme - (realized only) when material words cease; yena - by whom; Ä«á¹£itÄḥ - impelled; vÄk - speech; asavaḥ - and the life airs; caranti - move.
The Supreme Lord is self-luminous, unborn and immeasurable. He is pure transcendental consciousness and perceives everything. One without a second, He is realized only after ordinary words cease. By Him the power of speech and the life airs are set into motion.
The Supreme Lord is self-luminous, self-manifested, whereas the individual living entity is manifested by Him. The Lord is unborn, but the living entity, because of material, designative coverings, takes birth in conditioned life. The Lord is immeasurable, being all-pervasive, whereas the living entity is localized. The Supreme Lord is mahÄnubhÅ«ti, the totality of consciousness, whereas the living entity is a tiny spark of consciousness. The Lord is sakalÄnubhÅ«ti, omniscient, whereas the living entity is aware only of his own limited experience. The Supreme Lord is one, whereas the living entities are innumerable. Considering all these contrasts between the Lord and ourselves, we should not waste time like the foolish material scientists and philosophers, who struggle to find the origin of this world by their insignificant mental speculation and word jugglery. Although one may discover some of the gross laws of material nature through material research, there is no hope of achieving the Absolute Truth by such petty endeavors.
