Å›vetadvÄ«pa-patau cittaá¹
śuddhe dharma-maye mayi
dhÄrayañ chvetatÄá¹ yÄti
á¹£aá¸-Å«rmi-rahito naraḥ
1 times this text was mentioned in purports to other texts: CC(1)
Å›veta-dvÄ«pa - of the white island, the abode of KṣīrodakaÅ›ÄyÄ« Viṣṇu; patau - in the Lord; cittam - consciousness; Å›uddhe - in the personification of goodness; dharma-maye - in He who is always situated in piety; mayi - in Me; dhÄrayan - concentrating; Å›vetatÄm - pure existence; yÄti - obtains; á¹£aá¹-Å«rmi - the six waves of material disturbance; rahitaḥ - freed from; naraḥ - a person.
A human being who concentrates on Me as the upholder of religious principles, the personification of purity and the Lord of Śvetadvīpa obtains the pure existence in which he is freed from the six waves of material disturbance, namely hunger, thirst, decay, death, grief and illusion.
The Lord now begins to explain the processes for obtaining the ten secondary mystic perfections derived from the modes of nature. Within the material world Lord Viṣṇu, addressed here as śvetadvīpa-pati, the Lord of Śvetadvīpa, governs the material mode of goodness and is thus called śuddha and dharma-maya, or the personification of purity and piety. By worshiping Lord Viṣṇu as the personification of material goodness one obtains the material benediction of freedom from bodily disturbance.
