tat - therefore; sarva - in all the parts of the body; vyāpakam - spread; cittam - consciousness; ākṛṣya - pulling back; ekatra - in one place; dhārayet - one should concentrate; na - not; anyāni - other limbs of the body; cintayet - one should meditate on; bhūyaḥ - again; su-smitam - wonderfully smiling or laughing; bhāvayet - one should concentrate on; mukham - the face.

One should then pull the consciousness back from all the limbs of that transcendental body. At that time, one should meditate only on the wonderfully smiling face of the Lord.