jÄgrat svapnaḥ suá¹£uptaá¹ ca
guṇato buddhi-vṛttayaḥ
tÄsÄá¹ vilaká¹£aṇo jÄ«vaḥ
sÄká¹£itvena viniÅ›citaḥ
jÄgrat - being awake; svapnaḥ - dreaming; su-suptam - deep sleep; ca - also; guṇataḥ - caused by the modes of nature; buddhi - of intelligence; vá¹›ttayaḥ - the functions; tÄsÄm - from such functions; vilaká¹£aṇaḥ - possessing different characteristics; jÄ«vaḥ - the living entity; sÄká¹£itvena - with the characteristic of being a witness; viniÅ›citaḥ - is ascertained.
Waking, sleeping and deep sleep are the three functions of the intelligence and are caused by the modes of material nature. The living entity within the body is ascertained to possess characteristics different from these three states and thus remains as a witness to them.
The spirit soul actually has nothing to do with the material world, having no permanent or natural relationship with it. Real renunciation means to give up the illusory identification with matter in its subtle and gross forms. Suṣuptam, or deep sleep, indicates sleeping without any dreams or conscious activity. These three states are described by Lord Kṛṣṇa as follows:
sattvÄj jÄgaraṇaá¹ vidyÄd
rajasÄ svapnam ÄdiÅ›et
prasvÄpaá¹ tamasÄ jantos
turīyaṠtriṣu santatam
“One should know that wakefulness is born of the mode of goodness, dreams from the mode of passion, and deep dreamless sleep from the mode of ignorance. The fourth element, pure consciousness, is different from these three and pervades them.†(BhÄg. 11.25.20) Real freedom means sÄká¹£itvena, or to exist as a witness to the functions of illusion. Such an advantageous position is achieved by development of Kṛṣṇa consciousness.
