Å›rÄ«-bhagavÄn uvÄca
evaá¹ pṛṣá¹o mahÄ-devaḥ
svayambhÅ«r bhÅ«ta-bhÄvanaḥ
dhyÄyamÄnaḥ praÅ›na-bÄ«jaá¹
nÄbhyapadyata karma-dhīḥ
Å›rÄ«-bhagavÄn uvÄca - the Supreme Personality of Godhead said; evam - thus; pṛṣá¹aḥ - questioned; mahÄ-devaḥ - the great god BrahmÄ; svayam-bhūḥ - without material birth (born directly from the body of GarbhodakaÅ›ÄyÄ« Viṣṇu); bhÅ«ta - of all conditioned souls; bhÄvanaḥ - the creator (of their conditioned life); dhyÄyamÄnaḥ - seriously considering; praÅ›na - of the question; bÄ«jam - the essential truth; na abhyapadyata - did not reach; karma-dhīḥ - intelligence bewildered by his own activities of creation.
ÅšrÄ«la JÄ«va GosvÄmÄ« has quoted three verses from the Second Canto of ÅšrÄ«mad-BhÄgavatam as follows. In the Ninth Chapter, verse 32, Lord Kṛṣṇa blessed BrahmÄ with realized knowledge of the Lord’s actual form, qualities and activities. In the Ninth Chapter, verse 37, the Lord ordered BrahmÄ to rigidly carry out the Lord’s injunctions and affirmed that BrahmÄ would thus never be bewildered in his cosmic decision-making. In the Sixth Chapter, verse 34, Lord BrahmÄ assured his son NÄrada, “O NÄrada, because I have caught hold of the lotus feet of the Supreme Personality of Godhead, Hari, with great zeal, whatever I say has never proved to have been false, nor is the progress of my mind ever deterred, nor are my senses ever degraded by temporary attachment to matter.â€
In the present verse in this Thirteenth Chapter of the Eleventh Canto, Lord Kṛṣṇa states that BrahmÄ unfortunately did become bewildered by his creative functions, thus providing a grave lesson to all of the Lord’s empowered representatives. Although one may be elevated to an exalted position in the Lord’s transcendental service, at any moment there is danger of false pride polluting one’s devotional mentality.