bhagavÄá¹s tad abhipretya
dvayoḥ priya-cikÄ«rá¹£ayÄ
ubhayor ÄviÅ›ad geham
ubhÄbhyÄá¹ tad-alaká¹£itaḥ
bhagavÄn - the Supreme Lord; tat - this; abhipretya - accepting; dvayoḥ - of the two of them; priya - the pleasing; cikÄ«rá¹£ayÄ - wishing to do; ubhayoḥ - of both; ÄviÅ›at - He entered; geham - the houses; ubhÄbhyÄm - to both; tat - in that (entering of the other's house); alaká¹£itaḥ - unseen.
According to ÅšrÄ«la ViÅ›vanÄtha CakravartÄ«, Kṛṣṇa visited Åšrutadeva and BahulÄÅ›va at the same time by manifesting Himself in duplicate forms, along with the sages. Thus King BahulÄÅ›va thought that Lord Kṛṣṇa had come only to his house, leaving Åšrutadeva to return home disappointed, while Åšrutadeva believed that just the reverse was the case.
In Kṛṣṇa, ÅšrÄ«la PrabhupÄda remarks: “That [Lord Kṛṣṇa] and His companions were present in both houses, although both the brÄhmaṇa and the King thought He was present in his house only, is another opulence of the Supreme Personality of Godhead. This opulence is described in the revealed scriptures as vaibhava-prakÄÅ›a. Similarly, when Lord Kṛṣṇa married sixteen thousand wives, He also expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself. Similarly, in Vá¹›ndÄvana, when BrahmÄ stole away Kṛṣṇa’s cows, calves and cowherd boys, Kṛṣṇa expanded Himself into many new cows, calves and cowherd boys.â€