atha tatra kuru-śreṣṭha
devakÄ« sarva-devatÄ
Å›rutvÄnÄ«taá¹ guroḥ putram
ÄtmajÄbhyÄá¹ su-vismitÄ
kṛṣṇa-rÄmau samÄÅ›rÄvya
putrÄn kaá¹sa-vihiá¹sitÄn
smarantÄ« ká¹›paṇaá¹ prÄha
vaiklavyÄd aÅ›ru-locanÄ

 atha - then; tatra - at that place; kuru-Å›reṣṭha - O best of the Kurus; devakÄ« - mother DevakÄ«; sarva - of everyone; devatÄ - the supremely worshipable goddess; Å›rutvÄ - having heard; nÄ«tam - brought back; guroḥ - of Their spiritual master; putram - the son; ÄtmajÄbhyÄm - by her two sons; su - very much; vismitÄ - amazed; kṛṣṇa-rÄmau - Kṛṣṇa and BalarÄma; samÄÅ›rÄvya - clearly addressing; putrÄn - her sons; kaá¹sa-vihiá¹sitÄn - murdered by Kaá¹sa; smarantÄ« - remembering; ká¹›paṇam - pitifully; prÄha - she spoke; vaiklavyÄt - due to her distraught condition; aÅ›ru - (filled with) tears; locanÄ - her eyes.


Text

At that time, O best of the Kurus, the universally worshiped DevakÄ« took the opportunity to address her two sons, Kṛṣṇa and BalarÄma. Previously she had heard with astonishment that They had brought Their spiritual master’s son back from death. Now, thinking of her own sons who had been murdered by Kaá¹sa, she felt great sorrow, and thus with tear-filled eyes she beseeched Kṛṣṇa and BalarÄma.

Purport

Vasudeva’s love for Kṛṣṇa had been disturbed because his awareness of Kṛṣṇa’s opulences conflicted with seeing Him as his son. In a different way, Devakī’s love was somewhat distracted by her lamentation for her dead sons. So Kṛṣṇa arranged to relieve her of the mistaken idea that anyone else but Him was actually her son. Since DevakÄ« is known to be worshiped by all great souls, her show of maternal affection must actually have been an effect of the Lord’s Yoga-mÄyÄ, who increases the pleasure of His pastimes. Thus in text 54 DevakÄ« will be described as mohitÄ mÄyayÄ viṣṇoḥ, “bewildered by the internal energy of Lord Viṣṇu.â€