nābhir nabho 'gnir mukham ambu reto
dyauḥ śīrṣam āśāḥ śrutir aṅghrir urvī
candro mano yasya dṛg arka ātmā
ahaṁ samudro jaṭharaṁ bhujendraḥ
romāṇi yasyauṣadhayo 'mbu-vāhāḥ
keśā viriñco dhiṣaṇā visargaḥ
prajā-patir hṛdayaṁ yasya dharmaḥ
sa vai bhavān puruṣo loka-kalpaḥ
nābhiḥ - the navel; nabhaḥ - the sky; agniḥ - fire; mukham - the face; ambu - water; retaḥ - the semen; dyauḥ - heaven; śīrṣam - the head; āśāḥ - the directions; śrutiḥ - the sense of hearing; aṅghriḥ - the foot; urvī - the earth; candraḥ - the moon; manaḥ - the mind; yasya - whose; dṛk - sight; arkaḥ - the sun; ātmā - self-awareness; aham - I (Śiva); samudraḥ - the ocean; jaṭharam - the abdomen; bhuja - the arm; indraḥ - Indra; romāṇi - the hairs on the body; yasya - whose; oṣadhayaḥ - herbal plants; ambu-vāhāḥ - water-bearing clouds; keśāḥ - the hairs on the head; viriñcaḥ - Lord Brahmā; dhiṣaṇā - the discriminating intelligence; visargaḥ - the genitals; prajā-patiḥ - the progenitor of mankind; hṛdayam - the heart; yasya - whose; dharmaḥ - religion; saḥ - He; vai - indeed; bhavān - Your good self; puruṣaḥ - the primeval creator; loka - the worlds; kalpaḥ - produced from whom.
Śrīla Śrīdhara Svāmī explains that just as the tiny bugs living inside a fruit cannot comprehend the fruit, so we tiny living beings cannot understand the Supreme Absolute Truth, in whom we exist. It is difficult to understand the cosmic manifestation of the Lord, what to speak of His transcendental form as Śrī Kṛṣṇa. Therefore we should surrender in Kṛṣṇa consciousness, and the Lord Himself will help us understand.