saḥ - he; anudhyāyan - pondering over; tat - that; eva - indeed; agham - offense; bala-vat - with those who are powerful; vigraha - about a conflict; ākulaḥ - worried; katham - how; mṛjāmi - will I cleanse; ātma - of myself; rajaḥ - the contamination; prasīdet - may become satisfied; vā - or; acyutaḥ - Lord Kṛṣṇa; katham - how; kim - what; kṛtvā - doing; sādhu - good; mahyam - for me; syāt - there may be; na śapet - may not curse; vā - or; janaḥ - the people; yathā - so as; adīrgha - short-ranged; darśanam - whose vision; kṣudram - petty; mūḍham - befooled; draviṇa - after wealth; lolupam - avaricious; dāsye - I will give; duhitaram - my daughter; tasmai - to Him; strī - of women; ratnam - the jewel; ratnam - the jewel; eva ca - as well; upāyaḥ - means; ayam - this; samīcīnaḥ - effective; tasya - His; śāntiḥ - pacification; na - not; ca - and; anyathā - otherwise.

Pondering over his grievous offense and worried about the possibility of conflict with the Lord’s mighty devotees, King Satrājit thought, “How can I cleanse myself of my contamination, and how may Lord Acyuta become satisfied with me? What can I do to regain my good fortune and avoid being cursed by the populace for being so short-sighted, miserly, foolish and avaricious? I shall give my daughter, the jewel of all women, to the Lord, together with the Syamantaka jewel. That, indeed, is the only proper way to pacify Him.”