nanda-gopÄdayo gopÄ
bhoja-rÄja-samÄhutÄḥ
niveditopÄyanÄs ta
ekasmin mañca ÄviÅ›an
nanda-gopa-Ädayaḥ - headed by Nanda Gopa; gopÄḥ - the cowherds; bhoja-rÄja - by Kaá¹sa, King of the Bhojas; samÄhutÄḥ - called forward; nivedita - presenting; upÄyanÄḥ - their offerings; te - they; ekasmin - in one; mañce - viewing gallery; ÄviÅ›an - sat down.
According to ÅšrÄ«la ViÅ›vanÄtha CakravartÄ«, the word samÄhutÄḥ indicates that King Kaá¹sa respectfully called the leaders of Vraja forward so that they could make their offerings to the central government. According to the ÄcÄrya, Kaá¹sa assured Nanda as follows: “My dear King of Vraja, you are the most important of my village rulers. Yet even though you have come to MathurÄ from your cowherd village, you have not come to visit me. Is that because you are frightened? Don’t think that your two sons are bad because They broke the bow. I invited Them here because I heard They were extremely powerful, and I’ve arranged this wrestling match as a test of Their strength. So please come forward without hesitation. Don’t be afraid.â€
ÅšrÄ«la ViÅ›vanÄtha CakravartÄ« further states that Nanda MahÄrÄja noticed his two sons were not present. Apparently, out of disrespect for King Kaá¹sa’s order, They had taken the morning off and gone elsewhere.
Thus Kaá¹sa delegated some cowherd men to go look for Them and advise Them to behave properly and come back to the wrestling arena. The ÄcÄrya also states that the reason Nanda and the other cowherd men sat in the galleries was that they could not find any sitting places on the royal dais.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami PrabhupÄda to the Tenth Canto, Forty-second Chapter, of the ÅšrÄ«mad-BhÄgavatam, entitled “The Breaking of the Sacrificial Bow.â€