naite svarūpaṁ vidur ātmanas te
hy ajādayo 'nātmatayā gṛhītaḥ
ajo 'nubaddhaḥ sa guṇair ajāyā
guṇāt paraṁ veda na te svarūpam
na - do not; ete - these (elements of creation); svarūpam - the true identity; viduḥ - know; ātmanaḥ - of the Supreme Soul; te - You; hi - indeed; ajā-ādayaḥ - headed by the total material nature; anātmatayā - by the status of being nonliving matter; gṛhītāḥ - seized; ajaḥ - Lord Brahmā; anubaddhaḥ - bound up; saḥ - he; guṇaiḥ - by the modes; ajāyāḥ - of material nature; guṇāt - to these modes; param - transcendental; veda na - he does not know; te - Your; svarūpam - true form.
God is transcendental to material nature. Unless we also transcend the limited consciousness of material existence, we cannot know Him. Even the greatest living entity in the universe, Brahmā, cannot understand the Supreme unless he comes to the platform of pure Kṛṣṇa consciousness.