na mayy upaiṣyaty ari-buddhim acyutaḥ
kaṁsasya dūtaḥ prahito 'pi viśva-dṛk
yo 'ntar bahiś cetasa etad īhitaṁ
kṣetra-jña īkṣaty amalena cakṣuṣā
na - not; mayi - toward me; upaiṣyati - will He develop; ari - of being an enemy; buddhim - the attitude; acyutaḥ - the infallible Lord; kaṁsasya - of Kaṁsa; dūtaḥ - a messenger; prahitaḥ - sent; api - although; viśva - of everything; dṛk - the witness; yaḥ - who; antaḥ - inside; bahiḥ - and outside; cetasaḥ - of the heart; etat - this; īhitam - whatever is done; kṣetra - of the field (of the material body); jñaḥ - the knower; īkṣati - He sees; amalena - with perfect; cakṣuṣā - vision.
Being omniscient, Lord Kṛṣṇa knew that Akrūra was only externally a friend of Kaṁsa. Internally he was an eternal devotee of Lord Kṛṣṇa.