deśaḥ kālaḥ pṛthag dravyaṁ
mantra-tantrartvijo 'gnayaḥ
devatā yajamānaś ca
kratur dharmaś ca yan-mayaḥ
taṁ brahma paramaṁ sākṣād
bhagavantam adhokṣajam
manuṣya-dṛṣṭyā duṣprajñā
martyātmāno na menire
deśaḥ - the place; kālaḥ - time; pṛthak dravyam - particular items of paraphernalia; mantra - Vedic hymns; tantra - prescribed rituals; ṛtvijaḥ - priests; agnayaḥ - sacrificial fires; devatāḥ - the presiding demigods; yajamānaḥ - the performer of the sacrifice; ca - and; kratuḥ - the offering; dharmaḥ - the invisible power of fruitive results; ca - and; yat - whom; mayaḥ - constituting; tam - Him; brahma paramam - the Supreme Absolute Truth; sākṣāt - directly manifest; bhagavantam - the Personality of Godhead; adhokṣajam - who is transcendental to material senses; manuṣya-dṛṣṭyā - seeing Him as an ordinary man; duṣprajñāḥ - perverted in their intelligence; martya-ātmānaḥ - falsely identifying themselves with the material body; na menire - they did not properly honor.
The ritualistic brāhmaṇas could not understand why the sacrificial food should be offered to Lord Kṛṣṇa, whom they considered an ordinary human being. Just as a person with rose-colored glasses sees the entire world as rose-colored, a conditioned soul with mundane vision sees even God Himself as mundane and thus loses the opportunity to go back home, back to Godhead.