deÅ›aḥ kÄlaḥ pá¹›thag dravyaá¹
mantra-tantrartvijo 'gnayaḥ
devatÄ yajamÄnaÅ› ca
kratur dharmaś ca yan-mayaḥ
taá¹ brahma paramaá¹ sÄká¹£Äd
bhagavantam adhoká¹£ajam
manuá¹£ya-dṛṣá¹yÄ duá¹£prajñÄ
martyÄtmÄno na menire
deÅ›aḥ - the place; kÄlaḥ - time; pá¹›thak dravyam - particular items of paraphernalia; mantra - Vedic hymns; tantra - prescribed rituals; á¹›tvijaḥ - priests; agnayaḥ - sacrificial fires; devatÄḥ - the presiding demigods; yajamÄnaḥ - the performer of the sacrifice; ca - and; kratuḥ - the offering; dharmaḥ - the invisible power of fruitive results; ca - and; yat - whom; mayaḥ - constituting; tam - Him; brahma paramam - the Supreme Absolute Truth; sÄká¹£Ät - directly manifest; bhagavantam - the Personality of Godhead; adhoká¹£ajam - who is transcendental to material senses; manuá¹£ya-dṛṣá¹yÄ - seeing Him as an ordinary man; duá¹£prajñÄḥ - perverted in their intelligence; martya-ÄtmÄnaḥ - falsely identifying themselves with the material body; na menire - they did not properly honor.
The ritualistic brÄhmaṇas could not understand why the sacrificial food should be offered to Lord Kṛṣṇa, whom they considered an ordinary human being. Just as a person with rose-colored glasses sees the entire world as rose-colored, a conditioned soul with mundane vision sees even God Himself as mundane and thus loses the opportunity to go back home, back to Godhead.