deÅ›aḥ kÄlaḥ pá¹›thag dravyaá¹
mantra-tantrartvijo 'gnayaḥ
devatÄ yajamÄnaÅ› ca
kratur dharmaś ca yan-mayaḥ
taá¹ brahma paramaá¹ sÄká¹£Äd
bhagavantam adhoká¹£ajam
manuá¹£ya-dṛṣṭyÄ duá¹£prajñÄ
martyÄtmÄno na menire

 deÅ›aḥ - the place; kÄlaḥ - time; pá¹›thak dravyam - particular items of paraphernalia; mantra - Vedic hymns; tantra - prescribed rituals; á¹›tvijaḥ - priests; agnayaḥ - sacrificial fires; devatÄḥ - the presiding demigods; yajamÄnaḥ - the performer of the sacrifice; ca - and; kratuḥ - the offering; dharmaḥ - the invisible power of fruitive results; ca - and; yat - whom; mayaḥ - constituting; tam - Him; brahma paramam - the Supreme Absolute Truth; sÄká¹£Ät - directly manifest; bhagavantam - the Personality of Godhead; adhoká¹£ajam - who is transcendental to material senses; manuá¹£ya-dṛṣṭyÄ - seeing Him as an ordinary man; duá¹£prajñÄḥ - perverted in their intelligence; martya-ÄtmÄnaḥ - falsely identifying themselves with the material body; na menire - they did not properly honor.


Text

Although the ingredients of sacrificial performance — the place, time, particular paraphernalia, mantras, rituals, priests, fires, demigods, performer, offering and the as yet unseen beneficial results — are all simply aspects of His opulences, the brÄhmaṇas saw Lord Kṛṣṇa as an ordinary human because of their perverted intelligence. They failed to recognize that He is the Supreme Absolute Truth, the directly manifest Personality of Godhead, whom the material senses cannot ordinarily perceive. Thus bewildered by their false identification with the mortal body, they did not show Him proper respect.

Purport

The ritualistic brÄhmaṇas could not understand why the sacrificial food should be offered to Lord Kṛṣṇa, whom they considered an ordinary human being. Just as a person with rose-colored glasses sees the entire world as rose-colored, a conditioned soul with mundane vision sees even God Himself as mundane and thus loses the opportunity to go back home, back to Godhead.