anugraho 'yaṁ bhavataḥ kṛto hi no
daṇḍo 'satāṁ te khalu kalmaṣāpahaḥ
yad dandaśūkatvam amuṣya dehinaḥ
krodho 'pi te 'nugraha eva sammataḥ
anugrahaḥ - mercy; ayam - this; bhavataḥ - by You; kṛtaḥ - done; hi - indeed; naḥ - to us; daṇḍaḥ - punishment; asatām - of the evil; te - by You; khalu - indeed; kalmaṣa-apahaḥ - the dispelling of their contamination; yat - because; dandaśūkatvam - the condition of appearing as a serpent; amuṣya - of this Kāliya; dehinaḥ - the conditioned soul; krodhaḥ - anger; api - even; te - Your; anugrahaḥ - as mercy; eva - actually; sammataḥ - is accepted.
Śrīla Madhvācārya points out in this connection that when a pious person suffers in this world, he realizes, “The punishment the Supreme Lord is meting out to me is actually His causeless mercy.” Envious persons, however, even after being punished by the Lord for their purification, continue to envy Him and be resentful, and this attitude is the reason for their continued failure to understand the Absolute Truth.