pÄŤtvÄ mukunda-mukha-sÄragham akᚣi-bhášáš gais
tÄpaáš jahur viraha-jaáš vraja-yoᚣito 'hni
tat sat-káštiáš samadhigamya viveĹa goᚣášhaáš
savrÄŤá¸a-hÄsa-vinayaáš yad apÄáš ga-mokᚣam
pÄŤtvÄ - drinking; mukunda-mukha - of the face of Lord Mukunda; sÄragham - the honey; akᚣi-bhášáš gaiḼ - with their beelike eyes; tÄpam - distress; jahuḼ - gave up; viraha-jam - based on separation; vraja-yoᚣitaḼ - the ladies of VášndÄvana; ahni - during the day; tat - that; sat-káštim - offering of respect; samadhigamya - fully accepting; viveĹa - He entered; goᚣášham - the cowherd village; sa-vrÄŤá¸a - with shame; hÄsa - laughter; vinayam - and humbleness; yat - which; apÄáš ga - of their sidelong glances; mokᚣam - the release.
In KášášŁáša, the Supreme Personality of Godhead, ĹrÄŤla PrabhupÄda describes this incident as follows: âAll the gopÄŤs in VášndÄvana remained very morose on account of KášášŁášaâs absence. All day they were thinking of KášášŁáša in the forest or of Him herding cows in the pasture. When they saw KášášŁáša returning, all their anxieties were immediately relieved, and they began to look at His face the way drones hover over the honey of the lotus flower. When KášášŁáša entered the village, the young gopÄŤs smiled and laughed. KášášŁáša, while playing the flute, enjoyed the beautiful smiling faces of the gopÄŤs.â
The Supreme Lord, ĹrÄŤ KášášŁáša, is the supreme master of romantic skills, and thus He expertly exchanged loving feelings with the young cowherd girls of VášndÄvana. When a chaste young girl is in love, she glances at her beloved with shyness, jubilation and submission. When the beloved accepts her offering of love by receiving her glance and is thus satisfied with her, the loving young girlâs heart becomes filled with happiness. These were exactly the romantic exchanges taking place between beautiful young KášášŁáša and the loving cowherd girls of VášndÄvana.