taá¹ gorajaÅ›-churita-kuntala-baddha-barha-
vanya-prasÅ«na-rucireká¹£aṇa-cÄru-hÄsam
veṇum kvaṇantam anugair upagÄ«ta-kÄ«rtiá¹
gopyo didá¹›ká¹£ita-dṛśo 'bhyagaman sametÄḥ
tam - Him; go-rajaḥ - with the dust raised by the cows; churita - smeared; kuntala - within His locks of hair; baddha - placed; barha - a peacock feather; vanya-prasÅ«na - with forest flowers; rucira-Ä«ká¹£aṇa - charming eyes; cÄru-hÄsam - and a beautiful smile; veṇum - His flute; kvaṇantam - sounding; anugaiḥ - by His companions; upagÄ«ta - being chanted; kÄ«rtim - His glories; gopyaḥ - the gopÄ«s; didá¹›ká¹£ita - eager to see; dṛśaḥ - their eyes; abhyagaman - came forward; sametÄḥ - in a body.
Superficially, the gopīs were young married girls, and therefore they would naturally be ashamed and fearful of casting loving glances at a beautiful young boy like Śrī Kṛṣṇa. But Śrī Kṛṣṇa is the Supreme Personality of Godhead, and all living beings are His eternal servants. Thus the gopīs, although the most pure-hearted of all great souls, did not hesitate to come forward and satisfy their love-struck eyes by drinking in the sight of beautiful young Kṛṣṇa. The gopīs also relished the sweet sound of His flute and the enchanting fragrance of His body.