taṁ gorajaś-churita-kuntala-baddha-barha-
vanya-prasūna-rucirekṣaṇa-cāru-hāsam
veṇum kvaṇantam anugair upagīta-kīrtiṁ
gopyo didṛkṣita-dṛśo 'bhyagaman sametāḥ
tam - Him; go-rajaḥ - with the dust raised by the cows; churita - smeared; kuntala - within His locks of hair; baddha - placed; barha - a peacock feather; vanya-prasūna - with forest flowers; rucira-īkṣaṇa - charming eyes; cāru-hāsam - and a beautiful smile; veṇum - His flute; kvaṇantam - sounding; anugaiḥ - by His companions; upagīta - being chanted; kīrtim - His glories; gopyaḥ - the gopīs; didṛkṣita - eager to see; dṛśaḥ - their eyes; abhyagaman - came forward; sametāḥ - in a body.
Superficially, the gopīs were young married girls, and therefore they would naturally be ashamed and fearful of casting loving glances at a beautiful young boy like Śrī Kṛṣṇa. But Śrī Kṛṣṇa is the Supreme Personality of Godhead, and all living beings are His eternal servants. Thus the gopīs, although the most pure-hearted of all great souls, did not hesitate to come forward and satisfy their love-struck eyes by drinking in the sight of beautiful young Kṛṣṇa. The gopīs also relished the sweet sound of His flute and the enchanting fragrance of His body.