prayaccha tÄni naḥ kṛṣṇa
gandha-lobhita-cetasÄm
vÄñchÄsti mahatÄ« rÄma
gamyatÄá¹ yadi rocate
prayaccha - please give; tÄni - them; naḥ - to us; kṛṣṇa - O Kṛṣṇa; gandha - by the fragrance; lobhita - made greedy; cetasÄm - whose minds; vÄñchÄ - the desire; asti - is; mahatÄ« - great; rÄma - O RÄma; gamyatÄm - let us go; yadi - if; rocate - it appears like a good idea.
Although neither man nor bird nor beast could even approach the TÄla forest, the cowherd boys had so much faith in Lord Kṛṣṇa and Lord BalarÄma that they took it for granted the two Lords could effortlessly kill the sinful ass demons and acquire the delicious tÄla fruits. Lord Kṛṣṇa’s cowherd boyfriends are exalted, self-realized souls who would not ordinarily become greedy for sweet fruits. In fact, they are simply joking with the Lord and enthusing His pastimes, urging Him to perform unprecedented heroic feats in the TÄla forest. Innumerable demons disturbed the sublime atmosphere of Vá¹›ndÄvana during Lord Kṛṣṇa’s presence there, and the Lord would kill such demons as a popular daily event.
Since Lord Kṛṣṇa had already killed many demons, on this particular day He decided to give first honors to Lord BalarÄma, who would demolish the first demon, Dhenuka. By the words yadi rocate, the cowherd boys indicate that Lord Kṛṣṇa and Lord BalarÄma need not kill the demon simply to satisfy them; rather, They should do so only if the Lords Themselves found the concept appealing.