prahlÄda, bali, vyÄsa, Å›uka Ädi muni-gaṇa
Äsi' prabhu dekhi' preme haya acetana

 prahlÄda - PrahlÄda MahÄrÄja; bali - Bali MahÄrÄja; vyÄsa - VyÄsadeva; Å›uka - Åšukadeva GosvÄmÄ«; Ädi - and so on; muni-gaṇa - great sages; Äsi' - coming; prabhu dekhi' - by seeing ÅšrÄ« Caitanya MahÄprabhu; preme - in ecstatic love of Kṛṣṇa; haya acetana - became unconscious.


Text

PrahlÄda MahÄrÄja, Bali MahÄrÄja, VyÄsadeva, Åšukadeva GosvÄmÄ« and other great sages came to visit ÅšrÄ« Caitanya MahÄprabhu. Upon seeing Him, they became unconscious in ecstatic love for Kṛṣṇa.

Purport

According to the opinion of some historians, PrahlÄda MahÄrÄja was born in TretÄ-yuga in the city of Multan, in the state of Punjab. He was born of HiraṇyakaÅ›ipu, a king of the dynasty of KaÅ›yapa. PrahlÄda MahÄrÄja was a great devotee of Lord Viṣṇu, but his father was very much against Viṣṇu. Because the father and son thus differed in their consciousness, the demon father inflicted all kinds of bodily pain upon PrahlÄda. When this torture became intolerable, the Supreme Lord appeared as Ná¹›siá¹hadeva and killed the great demon HiraṇyakaÅ›ipu.

Bali MahÄrÄja was the grandson of PrahlÄda MahÄrÄja. The son of PrahlÄda MahÄrÄja was Virocana, and his son was known as Bali. Appearing as VÄmana and begging Bali MahÄrÄja for three feet of land, the Lord took possession of the entire three worlds. Thus Bali MahÄrÄja became a great devotee of Lord VÄmana. Bali MahÄrÄja had one hundred sons, of whom MahÄrÄja BÄṇa was the eldest and most famous.

VyÄsadeva was the son of the great sage ParÄÅ›ara. Other names for him are SÄtyavateya and Kṛṣṇa-dvaipÄyana BÄdarÄyaṇa Muni. As one of the authorities on the Vedas, he divided the original Veda, for convenience, into four divisions — SÄma, Yajur, Ṛg and Atharva. He is the author of eighteen PurÄṇas as well as the theosophical thesis Brahma-sÅ«tra and its natural commentary, ÅšrÄ«mad-BhÄgavatam. He belongs to the Brahma-sampradÄya and is a direct disciple of NÄrada Muni.

Åšukadeva GosvÄmÄ« is the son of VyÄsadeva. He was a brahmacÄrÄ« fully conscious of Brahman realization, but later he became a great devotee of Lord Kṛṣṇa. He narrated ÅšrÄ«mad-BhÄgavatam to MahÄrÄja ParÄ«ká¹£it.