vaktā - the speaker; śrotā - the listener; kahe - speaks; śune - hears; duṅhe - both of them; prema-āveśe - in ecstatic love; ātma-smṛti nāhi - there was no bodily consciousness; kāhāṅ - where; jāniba - can understand; dina-śeṣe - the end of day.

The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day?