pÅ«rṇÄnanda-cit-svarÅ«pa jagannÄtha-rÄya
tÄá¹…re kaili jaá¸a-naÅ›vara-prÄká¹›ta-kÄya!!
pÅ«rṇa-Änanda - complete transcendental bliss; cit-svarÅ«pa - the spiritual identity; jagannÄtha-rÄya - Lord JagannÄtha; tÄá¹…re - Him; kaili - you have made; jaá¸a - inert; naÅ›vara - perishable; prÄká¹›ta - material; kÄya - possessing a body.
If one thinks that the form of Lord JagannÄtha is an idol made of wood, he immediately brings ill fortune into his life. According to the direction of the Padma PurÄṇa, arcye viṣṇau Å›ilÄ-dhīḥ . . . yasya vÄ nÄrakÄ« saḥ: “Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell.†Thus one who thinks that the body of Lord JagannÄtha is made of matter and who distinguishes between Lord JagannÄtha’s body and His soul is condemned, for he is an offender. A pure devotee who knows the science of Kṛṣṇa consciousness makes no distinction between Lord JagannÄtha and His body. He knows that they are identical, just as Lord Kṛṣṇa and His soul are one and the same. When one’s eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord JagannÄtha and His body as being completely spiritual. The advanced devotee, therefore, does not see the worshipable Deity as having a soul within a body like an ordinary human being. There is no distinction between the body and the soul of Lord JagannÄtha, for Lord JagannÄtha is sac-cid-Änanda-vigraha, just as the body of Kṛṣṇa is sac-cid-Änanda-vigraha. There is actually no difference between Lord JagannÄtha and ÅšrÄ« Caitanya MahÄprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord ÅšrÄ« JagannÄtha.