prema dekhi' sevaka kahe ha-iyÄ vismita
kášášŁáša ye iáš hÄra vaĹa, — haya yathocita
prema dekhi' - seeing the ecstatic position of MÄdhavendra PurÄŤ; sevaka - the priest; kahe - said; ha-iyÄ - being; vismita - struck with wonder; kášášŁáša - Lord KášášŁáša; ye - that; iáš hÄra - by him; vaĹa - obliged; haya - it is; yathocita - befitting.
A devotee can bring KášášŁáša perfectly under his control. This is explained in ĹrÄŤmad-BhÄgavatam (10.14.3): ajita jito âpy asi tais tri-lokyÄm. KášášŁáša is never conquered by anyone, but a devotee can conquer Him through devotional service. As stated in the Brahma-saášhitÄ (5.33): vedeᚣu durlabham adurlabham Ätma-bhaktau. One cannot understand KášášŁáša simply by reading Vedic literature. Although all Vedic literature is meant for understanding KášášŁáša, one cannot understand KášášŁáša without being a lover of KášášŁáša. Therefore along with the reading of Vedic literature (svÄdhyÄya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devoteeâs transcendental understanding of devotional service. ĹravaášÄdi Ĺuddha-citte karaye udaya (Cc. Madhya 22.107). Love of Godhead is dormant within everyoneâs heart, and if one simply follows the standard process of devotional service, it is awakened. But foolish mundane people who simply read about KášášŁáša mistakenly think that He is immoral or criminal.