tasya - of Him; aravinda-nayanasya - of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus flower; pada-aravinda - of the lotus feet; kiñjalka - with saffron; miśra - mixed; tulasī - of tulasī leaves; makaranda - with the aroma; vāyuḥ - the air; antaḥ-gataḥ - entered; sva-vivareṇa - through the nostrils; cakāra - created; teṣām - of them; saṅkṣobham - strong agitation; akṣara-juṣām - of the impersonally self-realized (Kumāras); api - also; citta-tanvoḥ - of the mind and the body.

“ ‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’