etāvat - up to this; eva - certainly; jijñāsyam - to be inquired about; tattva - of the Absolute Truth; jijñāsunā - by the student; ātmanaḥ - of the self; anvaya - directly; vyatirekābhyām - and indirectly; yat - whatever; syāt - it may be; sarvatra - everywhere; sarvadā - always.

“ ‘A person interested in transcendental knowledge must therefore always directly and indirectly inquire about it to know about the all-pervading truth.