kášášŁáša-kášpÄdi-hetu haite sabÄra udaya
kášášŁáša-guášÄkášášŁáša haĂąÄ tÄáš hÄre bhajaya
kášášŁáša-kášpÄ-Ädi-hetu - the reason of KášášŁáša's mercy; haite - from; sabÄra udaya - anyone becomes a devotee; kášášŁáša-guáša-ÄkášášŁáša haĂąÄ - being attracted by the transcendental qualities of KášášŁáša; tÄáš hÄre - Him; bhajaya - worship.
This is confirmed in the Bhagavad-gÄŤtÄ (9.32), wherein the Lord says:
mÄáš hi pÄrtha vyapÄĹritya ye âpi syuḼ pÄpa-yonayaḼ
striyo vaiĹyÄs tathÄ ĹĹŤdrÄs te âpi yÄnti parÄáš gatim
âO son of PášthÄ, those who take shelter in Me, though they be of lower birth â women, vaiĹyas [merchants] and ĹĹŤdras [workers] â can attain the supreme destination.â
Everyone is eligible to become KášášŁášaâs devotee. One simply has to be trained according to the approved process. It is the work of KášášŁášaâs confidential devotees to turn everyone into a KášášŁáša bhakta. If the confidential devotees do not take up the task of elevating everyone to KášášŁáša consciousness, then who will do it? Those who claim to be devotees but do not engage in KášášŁášaâs service to elevate all living creatures to KášášŁáša consciousness are to be considered kaniᚣášha-adhikÄrÄŤs (people in the lowest stage of devotional service). When one rises to the second platform of devotional service, his business is to propagate KášášŁáša consciousness all over the world. Those who are active in the KášášŁáša consciousness movement should not remain in the neophyte stage but should rise to the platform of preachers, the second platform of devotional service. Devotional service is so enchanting that even the first-class devotees (uttama-adhikÄrÄŤs) also come down to the second platform to preach and render service to the Lord for the benefit of the whole world.